Recueils (42)

1922, Recueil d'études égyptologiques dédiées à la mémoire de J.-F. Champollion, Paris.
1978, Gnosis. Festschrift für Hans Jonas, ed. B. Aland, Göttingen, 546 p.
1978, Nag Hammadi and Gnosis (Cairo, December 1976), ed. R. McL. Wilson, Leiden, 178 p.
1993, Nag Hammadi Texts & the Bible, ed. C.A.Evans, R.L.Webb, R.A.Wiebe, Brill (online)
1996, The Apocryphal Acts of Paul and Thecla, ed. J.N. Bremmer, Kampen, 198 p.
1998, Zeit und Geschichte in der koptischen Frömmigkeit bis zum 8. Jahrhundert (Beiträge zur VIII. Internationalen Halleschen Koptologentagung vom 15. - 18. Mai 1998), hrsg. von W.Beltz, Halle (Saale)
1999, Ägypten und Nubien in spätantiker und christlicher Zeit, Band 2, (Akten des 6. Koptologenkongresses Münster 1996), ed. S.Emmel, M.Krause, S.Richter, S.Schaten, Wiesbaden, 583 p.
2001, The Apocryphal Acts of Thomas, ed. J.N.Bremmer, Louvain, 189 p.
2002, Magic and Ritual in the Ancient World, (RGRW,141), ed. P.Mirecki, M.P.Meyer, Leiden, 524 p.
2003, Sprache und Geist. Peter Nagel zum 65. Geburtstag, hrsg. von W.Beltz, U.Pietruschka und J.Tubach, Halle (Saale)
2003, Die koptische Kirche in den ersten drei islamischen Jahrhunderten (Beiträge zum gleichnamigen Leucorea-Kolloquium 2002; dem Gedenken an Hans-Martin Schenke gewidmet), hrsg. von W.Beltz
2007, Stabilisierung und Profilierung der koptischen Kirche im 4. Jahrhundert (Beiträge zur X. Internationalen Halleschen Koptologentagung 2006), hrsg. von J.Tubach und S.G.Vashalomidze, Halle (Saale)
2008, Gnostica, Judaica, Catholica. Collected Essays of Gilles Quispel, ed. S.Emmel, J.van Oort, (NHMS, 55), Leiden, 869 p. - v. aussi
2008, From Temple to Church, (RGRW,163), ed. J. Hahn, S. Emmel, U. Gotter, Leiden, 393 p.
2008, The Gospel of Judas in Context, ed. M. Scopello, (NHMS,62), Leiden, 403 p.
2009, Monastic Estates in Late Antique and Early Islamic Egypt. Ostraca, Papyri, and Essays in Memory of Sarah Clackson (ASP,46), ed. A.Boud'hors, J.Clackson, C.Louis, P.Sijpestein, Cincinnati, 249 p., 24 pl.
2009, The Codex Judas Papers. Proceedings of the International Congress on the Tchacos Codex, ed. A.D.DeConick, (NHMS,71), Leiden, 637 p.
2011, Aegyptiaca et Coptica. Studi in onore di Sergio Pernigotti, ed. P.Buzi, D.Picchi, M.Zecchi, Bologna-Roma, 372 p.
2011, In Search of Truth: Augustine, Manichaeism and other Gnosticism, ed. J.A.Van den Berg, A.Kotzé, T.Nicklas, M.Scopello, (NHMS,74), Leiden, 706 p.
2012, Between Heaven and Earth. Birds in Ancient Egypt, ed. R. Bailleul-LeSuer (OIMP,35), Chicago, 232 p.
2012, Multilingualism in the Graeco-Roman Worlds, ed. A.Mullen, P.James, Cambridge, 388 p.
2012, SCHENKE, H.-M., Der Same Seths. Kleine Schriften zu Gnosis, Koptologie und Neuem Testament, (NHMS,78), Leiden
2012, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices. Studies for Einar Thomassen at Sixty. ed. C.H.Bull, L.Ingebord Lied, J.D.Turner, (NHMS,76), Brill, 540 p.
2013, Perspektiven einer corpusbasierten historischen Linguistik und Philologie, ed. I. Hafemann (Thesaurus Linguae Aegyptiae, 4), Berlin.
2015, Egyptian-Coptic Linguistics in Typological Perspective, ed. M.Haspelmath, E.Grossman, T.S.Richter, (EALT,55), De Gruyter, Mouton, 578 p.
2015, Digitale Edition der koptisch-sahidischen Septuaginta (I). Fragestellungen und Herausforderungen, ed. Behlmer, H., Feder, F., Pietruschka, U., Halle-Wittenberg.
2016, Aegyptus et Nubia Christiana, Godlewski Jubilee Volume, ed. A.Lajtar, A.Obluski, I.Zych, Warszawa, 698 p. v. aussi.
2017, Gnose et manichéisme. Hommage à J.-D. Dubois, éd. Van Den Kerchove, A., Soares Santoprete G., (BEHESR, 176), Turnhout, 970 p.
2017, Snapshots of Evolving Traditions, ed. L.I.Lied et H.Lundhaug (TU,175), Berlin/Boston, 384 p.
2018, Ägypten und der Christliche Orient. Peter Nagel zum 80. Geburtstag, ed. H. Behlmer, U. Pietruschka, F. Feder, 333 p.
2018, Egito crocevia di traduzioni, (Διαλογοι,1), ed. F.Crevatin, Trieste, 173 p.
2018, The Eastern Desert of Egypt during the Greco-Roman Period: Archaeological Reports, ed. J.P.Brun, Th. Faucher, B.Redon, S.Sidebotham, Collège de France, Paris.
2018, Coptica Palatina. Koptische Texte aus der Heidelberger Papyrussammlung (P.Heid.Kopt.), ed. A. Boud'hors et al. (STHP, Band 1), Heidelberg.
2018, The Nag Hammadi Codices and Late Antique Egypt, ed. H.Lundhaug, L.Jenott, (STAC, 110), Tübingen, 508 p.
2019, Nag Hammadi à 70 ans, éd. E. Crégheur, L. Painchaud, T. Rasimus, (BCNH, Section Etudes, 10), Leuven, 450 p.
2020, Coptic Literature in Context (14th-13th cent.) Cultural Landscape, Literary Production, and Manuscript Archaeology, ed P. Buzi, (PaST,5) Roma, 324 p.
2022, Coptica sorbonensia, éd. A. Boud'hors, A. Delattre, (StudPAP,4), Paris, 290 p.
2022, Latin and Coptic : Languages, Literatures, Cultures in Contact, ed. M.C. Scappaticcio, A. Pezzela, Napoli, 228 p.
2022, The Dead Sea Scrolls and the Nag Hammadi Codices, ed. D.Burns, M.Goff, (NHMS,103), Leiden, 466 p.
2022, The Rediscovery of Shenoute, Studies in Honor of Stephen Emmel, ed. A. Boud'hors, with the assistance of D. Brakke, A. Crislip, S. Moawad, (OLA, 310), Leuven/Paris/Bristol, 546 p.
2023, Pharaonen, Mönche und Gelehrte. Heike Behlmer zum 65. Geburtstag, ed. A. Atanassova, F. Feder, (TSKB 4), Harrassowitz, 1075 p.
2023, The Nag Hammadi Codices as Monastic Books, ed. H. Lundhaug, Ch.H. Bull, (STAC 134), 384 p.

Articles (74)

AGUT-LABORDERE, D., 2011, Comme un phénix...: les réseaux de démotisants dans l'ombre de l'égyptologie, in: C. Bonnet, V. Krings et C. Valenti (éds), Connaître l’Antiquité. Individus et institutions, projets et publications, stratégies et savoirs (XVIIIe - XXIe siècles), Rennes, PUR, p. 65-7 - v. Academia.
AHMED, S., 2013, A Glossary of Arabic Terms written in Coptic Script, BSAC LII, p.11-29 - v. Academia.
ALCOCK, A., 2014 ?, Letters of Shenoute, 17 p. - v. Academia.
ASKELAND, Ch., 2012, The Coptic Versions of the New Testament, in: Ehrman B., Holmes M. (ed.) The Text of the New Testament in Contemporary Research, Leiden, p. 201-229 - v. Academia.
ATANASSOVA Diliana - v. Academia.
BEHLMER, H., ALCOCK, A., A Piece of Shenoutiana from the Departement of Egyptian Antiquities (EA 71005), BMOC,119, p.1-39 - v. Academia.
BERNHARD A., The End of Gospel of Jesus' Wife Forgery Debate, 2015, 7 p. - v. Academia.
BOUD'HORS A., 1999, Le catalogage des textes coptes du Louvre, Ägypten und Nubien in spätantiker und christlicher Zeit, t. 2, p. 257-267 - v. Academia.
BRAKKE David - v. Academia.
BURNS, Dylan - v. Academia.
BUZI Paola - v. Academia.
DARIS Sergio - v. Academia.
CAMPLANI, A., 2004, Coptic Fragments from a Festal Letter of the Sixth Century (John Rylands Library, Coptic Suppl. n. 47-48): Damian or Eulogius?, p.317-327 - v. Academia.
CREGHEUR Eric - v. Academia.
DAVIS, S., 2015, From Women's Piety to Male Devotion: Gender Studies, the Acts of Paul and Thecla, and the Evidence of an Arabic Manuscripts, HThR, 108.4, p.579-593 - v. Academia.
DELATTRE, A., HEILPORN, P., 2014, Electronic Resources for Graeco-Roman and Christian Egypt: A Review of the State of the Net (March 2014), Bibliotheca Orientalis, 71, p. 307-332 - v. Academia.
DENZEY LEWIS, N., ARIEL BLOUNT, J., 2014, Rethinking the Origins of the Nag Hammadi Codices, JBL, 133, 2, p.399-419 - v. aussi.
DOSS, M., MILLER, C., et alii, 1996, Les langues en Egypte.
DUBOIS Jean-Daniel - v. Academia.
EGEDI, B., 2022, Dialectal Variation in Coptic Possessive Constructions, in: Possession in Ancient Egyptian, ed. E.Grossman, S.Polis, (MCAE,1), De Gruyter - v. Academia.
EMMEL, S., 1981, Proclitic Forms of the Verb ϯ in Coptic, in: Studies presented to H. J. Polotsky, ed. D. W. Young, Beacon Hill, p.131-146 - v. Academia.
FEDER, F., 2013, Die koptischen Versionen des Proverbienbuches, in: Christliches Ägypten in der spätantikenzeit, Tübingen, p. 1-21 - v. Academia.
FORT, J.-L., 2000, Frontières morphologiques et frontières syllabiques dans la conjugaison copte: quelques cas d'interaction, BIFAO, 100, p.297-337 - v. Academia.
FORT, J.-L., 2006, Deux microlectures de MONB.YV/130: les surlignes supraconsonantiques, et les modes de citations dans le MS.Clarendon Press b.4, fol.53, (BCNH, études, 7), p. 259-315
FOURNET, J.-L., 1989, Les emprunts du grec à l'égyptien, BSLP, 84, p. 55-80 - v. Academia - v. aussi.
GATHERCOLE, S., 2015, The Gospel of Jesus' Wife: Constructing a Context, NTS, 61, p.292-313 - v. Academia.
GROSSMAN, E., 2009, Periphrastic Perfects in the Coptic Dialects. A Case Study in Grammaticalization, LingAeg, 17, p.1-38 - v. Academia.
GROSSMAN, E., HASPELMATH, M., 2015, The Leipzig-Jerusalem Transliteration of Coptic, in: Egyptian-Coptic Linguistics in Typological Perspective (EALT,55), De Gruyter, Mouton p.145-153.
HASPELMATH, M., 2015, A Grammatical Overview of Egyptian and Coptic, in : Egyptian-Coptic Linguistics in Typological Perspective (EALT,55), De Gruyter, Mouton, p. 103-143 - v. Academia.
HASZNOS, A., 2011, A Greek-Coptic Glossary at Theban Tomb 65, in: Bechtold et alii (ed.), From Illahun to Djeme, Oxford, p.81-85 - v. Academia.
HINTZE, F., 1980, Zur koptischen Phonologie, Enchoria, 10, p. 23-91
KAESTLI, J.-D., 2013, A la découverte de quelques apocalpyses apocryphes. Pierre, Paul, Jean et les autres, Bulletin de la Classe des Lettres et des Sciences Morales et Politiques. Académie Royale de Belgique, 6e s., t. XXIV, p.101-131 - v. Academia.
KRUEGER, Frederic - v. Academia.
LUNDHAUG, H., 2016, The Power of Michael Protected Him: A New Fragment of the Coptic Martydom of Apa Nahroou, CLARA, 1, p.1-14 - v. Academia.
MEEKS, D., 2013, Dictionnaire hiéroglyphique, inventaire des hiéroglyphes et Unicode, RSTI, 16, p.31-44 - v. Academia.
MIROSHNIKOV Ivan - v. Academia.
MIYAGAWA So - v. Academia.
MOAWAD, S., 2018, Schenute von Atripe: Welcher Mensch kann sagen, in: Pérégrination avec Erhart Graefe, ed. A.I. Blöbaum, etc. (ÄAT,87), p.341-364 - v. Academia.
MÜLLER Matthias - v. Academia.
NONGBRI, B., 2005, The Use an Abuse of P52 : Papyrological Pitfalls in the Dating of the Fouth Gospel , HThR 98,1, p.23-48 - v. Academia.
ORLANDI, T., 1974, Les papyrus coptes du Musée Égyptien de Turin, Le Muséon, 87, p.139-151 - v. Bibliographie.
ORSINI, P., Le scritture dei codici di Nag Hammadi. Il punto di vista paleografico, in: Oltre la scritture (Dossiers byzantins,8), p.95-121 - v. Academia
PAINCHAUD, L., 1996, The Use of Scriptures in Gnostic Literature, JECS, 1, p.129-146 - v. Academia.
PAPACONSTANTINOU, A., 2008, Dioscore et la question du bilinguisme dans l’Égypte du VIe siècle, Les archives de Dioscore d’Aphroditè cent ans après leur découverte, in: Histoire et culture dans l’Égypte byzantine, ed. Jean-Luc Fournet, Études d’archéologie et d’histoire ancienne, Paris, p.77-88 - v. Academia.
PASQUIER Anne - v. Academia.
PIWOWARCZYK, P., WIPSZYCKA, E., 2017, A Monastic origin of the Nag Hammadi Codices ? , Adamantius 23, p. 432-458
POIRIER, P.-H., 1986, La bibliothèque copte de Nag Hammadi: sa nature et son importance, SR, 15, p.303-316 - v. Academia.
POLOTSKY, H.J., 1960, The Coptic Conjugation System, Orientalia, 29, p.392-422
POLOTSKY, H.J., 1961, Zur koptischen Wortstellung, Orientalia, 30, p.294-312
POLOTSKY, H.J., 1962, Nominalsatz und Cleft Sentence im Koptischen, Orientalia, 31/4, p.413-430
POLOTSKY, H.J., 1968, The 'Weak' Plural Article in Bohairic, JEA, 54, p.243-245
POLOTSKY, H.J., 1989, Zur Determination im Koptischen, Orientalia, 58/4, p.464-472
REVILLOUT, E., 1883, La vie du bienheureux Aphou, évêque de Pemdje, RE, 3, p.27-33 - v. aussi.
RICHTER Sebastian - v. Academia.
ROQUET, G., 1983, Variation libre, tendance, durée. De quelques traits de langue copte dans les Nag’Hammadi Codices, CBC, 1, p. 28-36.
ROQUET, G., 1984, De l'iconographie du vêlage à l'identification d'un signe hiéroglyphique égyptien (IIIe millénaire): les membranes du foetus, Bull. SEZEB, 15, p.3-20.
ROQUET, G., 2006, Sandhis d’enclise avec PE, pw, (BCNH,7), p.873-883.
SATZINGER, H., 1985, On the Origin of the Sahidic Dialect - v. Aca/demia.
SATZINGER, H., 1990, On the Prehistory of the Coptic Dialects, in: Wlodzimierz Godlewski (ed.), Studia Koptyjskie. Prace na Trzeci Miedzynarodowy Kongres Studiów Koptyjskich / Coptic Studies. Acts of the Third International Congress of Coptic Studies, Warszawa/Warsaw, 413–416.
SATZINGER, H., Coptic Language - v. Aca/demia.
SCHROEDER Caroline - v. Academia.
SETHE, K., 1908, Die Bedeutung des Streiches I in den Pyramidentexten und im alten Reich, ZÄS, 45, p.44-56.
SETHE,K., 1908, Zur Reform der ägyptischen Schriftlehre, ZÄS, 45, p.36-43.
SHERIDAN, M., 2007, Rhetorical Structure in Coptic Sermons, in: D. Goehring, J. Timbie (ed), The World od Early Egyptian Christianity: Language Literature and Social Context. Essays in Honor of David W. Johnson, p.25-48 - v. Academia.
SHISHA-HALEVY A., v. Academia - v. aussi
SIDARUS A., v. Academia.
SUCIU, A., - v. Academia.
THOMASSEN, E., 1997, How Valentinian is the Gospel of Philip?, in: The Nag Hammadi Library after Fifty Years (NHMS, 44), p.251-259 - v. Academia.
TILL, W., 1935, Zu den Wiener koptischen Zaubertexten, Orientalia, 4, p.195-221
TILL, W., 1941, Die Coptica der Wiener Papyrussammlung, ZDMG, 95, p.165-218
WINAND, J., 2016, Dialects in Pre-Coptic Egyptian, LingAeg, 23, 2015, p. 229-269 - v. Academia.
WIPSZYCKA, E., 2011, Resource and Economic Activities of the Egyptian Monastic Communities (4th-8th Century), JJP, 41, p.159-263 - v. Academia.
WORRELL, W.H., 1935, Coptic Magical and Medical Texts, Orientalia, 4, p.1-37;184-194
ZANETTI, U., 1991, Les lettres de S. Antoine et la naissance du monachisme, RT, 113, p.87-93 - v. Academia.

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